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There Is Only One King

  • Mar 29
  • 2 min read

Palm Sunday is a protest. Not a political one — a spiritual one. A declaration that there is only one King, and He refuses to rule the way the world expects.

When Jesus rode into Jerusalem, the crowds shouted “Hosanna,” but their hopes were misplaced. They wanted a king who would restore Israel’s power, rally troops, raise swords, and overthrow Rome. They wanted a militant messiah, a national liberator, a political champion.


But Jesus came as a different kind of King — a King who destroys weapons, not wields them; a King of peace, humility, and simplicity; a King for the poor, the lowly, and the outcast.


Everything the crowds demanded on Palm Sunday, Satan had already offered Jesus in the wilderness:

  • Turn stones to bread — be a king of comfort.

  • Jump from the Temple — be a spectacular celebrity king.

  • Bow for the kingdoms of the world — be a political, dominant king.

The temptations and the crowds share the same script: “Be the kind of king we understand. Use power the way we use power.”

But Jesus refuses every shortcut. He chooses the Father’s way — the way of suffering, obedience, and the cross.


This is why fasting mattered. Fasting formed Jesus into the kind of King who could say:

  • My life is not sourced in appetite.

  • My identity is not sourced in comfort.

  • My strength is not sourced in physical satisfaction.

  • My sustenance is the Father’s Word.


Fasting confronts the gods our culture worships — comfort, convenience, consumption, instant gratification. It exposes what actually rules us. It trains the heart to say, “No king but Jesus.”


On Palm Sunday, the crowds wanted a king who would crush Rome. Jesus came to crush sin, death, and the devil. They wanted a throne. He came for a cross.


The world still clamors for earthly kings — political saviors, cultural heroes, strongmen who promise power and victory. But the Christian confession remains unchanged:

There is only one King. And His kingdom comes not by domination, but by sacrifice. Not by the sword, but by the cross. Not by taking power, but by laying His life down.


This is the King we follow. This is the King we proclaim. This is the King who still rides in — not to meet our expectations, but to save us from them.

 
 
 

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